Friday, October 04, 2013

Buddha Was Born In Lumbini

The Asokan pillar at Lumbini, where Gautama Bu...
The Asokan pillar at Lumbini, where Gautama Buddha was born (current Nepal). (Photo credit: Wikipedia)
(written for Vishwa Sandesh)

Buddha Was Born In Lumbini
By Paramendra Bhagat
www.paramendra.com

Buddha was born in Lumbini. At the time no country called Nepal existed. The country that we know as Nepal today did not exist for another 2,000 years after Buddha was born. So it can be argued Buddha was not born in Nepal. It can also be argued Gandhi was born in Britain, because at the time India that we know today was British territory.

King Janak back in the days ruled over a vast country that was larger than today’s Nepal: it spanned what would today be Eastern Terai in Nepal and much of Bihar. It was called Mithila. The cultural entity still exists. My father is Nepali, my mother was born and grew up Indian. But both are Maithils. To my two families the Nepal-India political border feels highly arbitrary. At some level we want Mithila back!

I am no Buddha, not even close, I am merely a Buddhist, “one small human being” in the words of my fellow Buddhist Richard Gere, but I was born in India. Buddha was born in Nepal, but he achieved enlightenment in India. I was born in India, and attended high school in Kathmandu.

I like to argue Buddha must have looked like me when he was born. Lumbini is in the Terai. Buddha was born a Teraiwasi. The Jesus that walked this earth looked like what an average Arab looks like today. He had brown skin. But he is depicted as this blue eyed blonde dude in popular media. That is not accurate but it is something to do with the fact that Christianity has gone on to flourish in the West, whereas Jesus country is mainly home to Judaism, and in a bigger way Islam.

Buddha gets depicted like he had Mongol features. He gets shown to have Kubla Khan eyes. That cannot have been true. Buddha was a Madhesi. Too bad there are hardly any Madhesis and Biharis who are Buddhist today. I might be a major exception to the rule. My family is still Hindu. And I like to celebrate all kinds of festivals. I am a big fan of the Holi in Richmond Hill, the top Holi celebration in North America. I visited a mosque for a month last year every evening during Ramadan. The picture that you see in my ad for my tech consulting firm in this newspaper is from a Christmas party a few years ago.

The various South Asian currencies are already tied to the Indian rupee. When the Indian rupee goes down in value, the Nepali rupee goes down in value. It would make sense for South Asia to attempt a free trade zone and a South Asian economic union to end up with a single currency. But Europe’s mistake was there was no accompanying political union. I don’t imagine a Kashmir that is with either India or Pakistan. I imagine a Kashmir that is in a closely integrated South Asia, and so it does not really matter if Kashmir is with India or Pakistan.

Buddha is a strong case to be made for diluting the Nepal India border to the max. There are more Nepali speakers in India than in Nepal. Preserve the culture, but when it comes to the economy, make decisions that are pro-growth, pro prosperity. The India Pakistan border is a sore point in South Asia. No prime minister level peace talks could achieve with the magic that full-fledged trade could bring about. A South Asia that stands united will be a South Asia that will compete globally. A disunited South Asia will stay preoccupied with its immediate neighborhood.

I have never gotten worked up about the whole Buddha was born in Nepal issue. Like the Indian embassy said in a press release a few weeks ago: “The fact that Buddha was born in Lumbini was established over 2,000 years ago.” During a class discussion I said with immense pride to my geography teacher in college that Mt. Everest was in Nepal. To that his retort was: “And what’s your contribution to that?” Made me think.

Buddha was born in Nepal. But what’s your contribution to that? Nepalis alive today will have to create a world class economy that they can claim credit for and express pride in. But that requires getting past the false nationalism as expressed in the non-issues like the whole Buddha was born in Nepal fiasco.

A front page article in this newspaper a few weeks back argued India was behind the idea of Nepal elections in November 2013 and April 2014. The truth is it is the political parties in Nepal that have engaged in this debate and tussle. But to see India working behind the scenes is pretty reflective of the knee jerk ways of the Nepali media. If South Asia is a solar system, India is the sun, and Nepal is like planet Earth, true. There is the obvious gravitational pull. That geopolitical reality cannot be wished away just like gravity cannot be wished away. Leading Nepali politicians making regular treks to Delhi to lobby the power centers in that power city is a bigger phenomenon than various elements of the Indian foreign establishment wanting to meddle in Nepal. But for the most part both India and China want Nepal to do what’s best for Nepal. And so Nepali leaders just have to take more responsibility for their actions and non actions than they do.

Buddha was born in Nepal. But what’s your contribution to that?
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The Word Madisey

English: Abhishek Pratap Shah is a Nepalese po...
English: Abhishek Pratap Shah is a Nepalese politician, belonging to the Madhesi Janadhikar Forum. (Photo credit: Wikipedia)
(published in Vishwa Sandesh)

The Word Madisey
By Paramendra Bhagat
www.paramendra.com

The word madisey is like the word nigger. It is hate speech. There is no nice way to say it. There is no tone of voice that is right. You can call someone a Teraiwasi. You can call someone a Madhesi. There is a Madhesi Janadhikar Forum, there is no Madisey Janadhikar Forum. Someone from Mithila is a Maithil. I take great pride in my heritage. But hate speech is inexcusable. You can call me Indian, I am half Indian. But hate speech is a whole different paradigm.

Suman Timilsina was national president of the Non Resident Nepali Association when he said the m-word, in a public speech too. I took great exception to it. My blog post taking offense is still in the archives online. Timilsina is nowhere to be seen anywhere in the public space. He does not belong.

I was at the Woodside Café with some friends a few months ago. Someone at an adjacent table but within hearing distance kept saying the m-word. He also used the “dhoti” term quite liberally. He was not anyone I knew or who knew me. He was not talking to me. The guy was using the hate terms to talk about his Indian boss in the city. Obviously he would not say that to the boss’ face. This was not racism that was coming out of any claim to superiority. I did not speak a word of protest. But I arranged to have tea with my friend a week or two later. And I asked about that guy. Who was that “namak haram,” I asked. The underwear that guy is wearing he must have bought with the money his boss gives him, I guessed out loud. But look at the racist way he was talking about his boss.

Some of the poorest white folks in the deep South are some of the most racist white folks in America today. White folks in the northeast and along the West Coast look down upon them, so they look for people to look down upon too. They look in the direction of Africa. Poor Nepalis talking racist about Indians fall in some similar weird category. That is like low income senior citizens in my homevillage in Nepal thinking white Christians are lower than the so-called untouchables. It is a fabricated superiority mindset that might not go away anytime soon but it has absolutely no basis in reality. The socio-economic indicators provide no leverage to that way of thinking.

The word madisey is like the word nigger. The word Madhesi is like the word Negro. The word Teraiwasi is akin to the term African American. Teraiwasi is a respectable term. But the word Madhesi has cultural connotations. 40% of the Teraiwasis today are of hill origin. They are not culturally Madhesi. The word Madhesi encompasses the Maithili, Bhojpuri, Awadhi, Tharu, Urdu, Hindi and Marwari speakers.

Madisey, bhote, and jyapu are not nice terms. I hear in Britain Paki is a similar derogatory term for all South Asians. The respectable term of course would be Desi. Many Nepalis protest the use of that word. To me that is like saying a Nepali is not South Asian. Of course a Nepali is a South Asian. Of course a Nepali is a Desi.

The term Bahadur and pakhey are also derogatory. I disapprove of the use of the word Bahadur in India. It is hate speech. But that use does not justify the use of the word madisey. I support the idea of a Gorkhaland state in India and all peaceful action that will lead to its creation.

There is some major work to be done to create a positive pan South Asian identity in Jackson Heights. The community is at peace and the crime rate is low, but it is too fragmented. Most people stay within their comfort zones socially. There are the country groups, and there are the various ethnic groups within those country groups. The right to peaceful assembly is a basic human right and rightly so. So I am not going to protest the various pretexts people find to come together. But I think effort has to be made to create a larger tent.

At one end you are an individual and you need your personal space and dignity. At the other end you are part of the humanity at large. And there are many groups in between, all of which deserve to co-exist peacefully.

You can make a practical case to simply ignore some Neanderthals making peaceful use of hate speech. The positive change might not come fast enough. But I think it is a fairly simple proposition to say hate speech should meet social ostracism. A community that makes the effort towards positive interactions will be a more productive community.

There are practical implications. Hate speech gets in the way of the riches. A community that tolerates hate speech will not cut all possible business deals and will lag behind. New, higher levels of cooperation will not be an option for a Nepali community that is okay with the use of the word madisey. That word creates roadblocks and gets in the way of wealth creation.

Jackson Heights is only a few blocks of India but it is the most famous Indian neighborhood in all of North America. For a Nepali to talk hate speech against Indians in a place like Jackson Heights has got to be one of the less wise things. Don’t do it.
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